The conscience is a torment to the wicked
2 min • Digitized on January 11, 2022
From The Sinner’s Guide, page 165
By Venerable Louis of Granada
But conscience, which is such a kind master to the just, becomes a scourge to the wicked. It tortures them with the remembrance of their crimes and embitters all their pleasures.
Among these torments of conscience, one of the greatest is the hideousness and deformity of sin, which is so abominable in itself that a heathen philosopher once said: “Though I knew that the gods would pardon me if I sinned, and that men would never know it, yet I would not take upon me a thing so abominable in itself.”
Another rod with which conscience scourges the wicked is the sight of the evil caused by sin, which, like the blood of Abel, seems to cry to Heaven for vengeance.
Thus we are told that King Antiochus during his sickness was so assailed by the thoughts of his past crimes that the grief they occasioned brought on his death. “I remember,” he cried, “the evils that I did in Jerusalem, whence also I took away all the spoils of gold and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause. I know, therefore, that for this cause these evils have found me; and behold I perish with great grief in a strange land.” [1 Mach. vi. 12, 13.]
The shame and dishonor of sin form another torment for the wicked. It is natural for man to desire esteem, but who can honor the sinner? It is natural for him to wish to be loved, but who is there who does not hate iniquity?
To these miseries let us add the fear of death, which never fails to haunt the wicked, unless they are utterly abandoned. What comfort can they have in reflecting on the uncertainty of life, the thought of the terrible account they must render, and the anticipation of eternal torments?
Consider the sentiments which such reflections must awaken in the sinner’s breast, and you will form some idea of the torments of his conscience.